I can do it easily, for that is the knife with which her child was killed. (It is not necessary to restrict the adjectives to what is injurious and what is kind.) 4. Abhor = abhorring. This is an important point. Unless you abhor evil God will abhor you, and you will abhor, but ineffectually, evil and yourselves too, to all eternity. How are legislatures dined and wined! "Commentary on Romans 12:9". Constancy is the highest excellence in love (James 1:8; John 13:1; Matthew 24:13; Romans 2:7; 1 Peter 5:9). But one can hardly repress astonishment at the implication that this most princely of all the soul’s attributes is, after all, bribable. https:https://www.studylight.org/commentaries/egt/romans-12.html. II. II. Business needs to hear God saying to it, “Let love be without dissimulation.”, VI. https:https://www.studylight.org/commentaries/cal/romans-12.html. Abhor that which is evil; cleave to that which is good. Commentary on Romans 12:17-21 (Read Romans 12:17-21) Since men became enemies to God, they have been very ready to be enemies one to another. Romans 12:9-17 NLT. The want of indignation at flagrant wickedness is one of the alarming symptoms of our times. 1879-90. Romans 12:9, KJV: "Let love be without dissimulation. BibliographyPoole, Matthew, "Commentary on Romans 12:9". 1835. 5:5). The following participles and adjectives may be taken either together as preparing for the εὐλογεῖτε τοὺς διώκ. Paul therefore declares that only to be genuine love which is free from all dissimulation and guile; and every person can best Judge for himself whether he entertains any feeling in the innermost recesses of his heart opposed to this noble and lasting affection.’ Christians ought to be careful that, while they use to each other the endearing language of brethren, they feel the sentiments and perform the actions which this language imports. We should not only not practice, but not love evil. And if you, for any reason, forbear to give expression to the feeling, it goes out like fire that is smothered. Steadfast goodness. A man had better be a John, and go into the wilderness clothed in camel’s hair, and eating locusts and wild honey, than to be a fat minister in a fat pulpit, supporting himself luxuriously by betraying God and playing into the hands of the devil. Because--. ; Fausset, A. R.; Brown, David. ‘It is difficult to give a view of the ingenuity with which a large portion of mankind assume the appearance of that love which they really do not possess. https:https://www.studylight.org/commentaries/jab/romans-12.html. in Il. 488; Parthen. "Paul is not always talking specifically about love, but he keeps coming back to love as the single most important criterion for approved Christian behavior." The evil and good which are found in the object of love (Hofmann) are included, but not specially meant. BibliographyNicol, W. Robertson, M.A., L.L.D. Compare 2 Corinthians 1:7, and Hebrews 13:5, ἀφιλάργυρος ὁ τρόπος, (for ἀφιλάργυροι περιπατεῖτε) ἀρκούμενοι τοῖς παροῦσιν. A vote! The first which he specifies is love. Again from Hodge: [7] Charles Hodge, Commentary on the Epistle to the Romans (Grand Rapids, Michigan: Wm. Live always as under His eye (Psalms 139:7). BibliographyJamieson, Robert, D.D. that it be sincere and unfeigned, 2 Corinthians 6:6 1 Peter 1:22. sc. Cleave to that which is good - The word rendered “cleave” to denotes properly the act of gluing, or uniting firmly by glue. (Archbp. Romans 12:17, ESV: "Repay no one evil for evil, but give thought to do what is honorable in the sight of all." 1700-1703. But these participles do not express what should qualify, or characterize, the act of blessing our persecutors; ‘hating,' ‘loving the brethren,' ‘bless your enemies,' etc. Temperament. It is a life choice. But the great majority of commentators, out of regard to the context, take the terms in a restricted sense, making the former mean injurious, and the latter kind. 5. Erot. 1999-2014. without dissimulations = unfeigned. 1, p. 37), cannot occasion any scruple in this so briefly sketching hortatory address. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. For a true man, a man that knows how to rebuke wickedness, finds enough of it to do in this world. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Abhorrence casts the evil thing out of our heart, and then seeks to chase it out of the world. Often think whom it displeases--the great God (Genesis 39:9). Then in verses 9-21 Paul discharges a series of rapid-fire exhortations that whiz by without much connection or clarification. Be sure that you are not merely acting a part in your kindness to men or reverence to God. “Put it away,” saith she, “it killed my child! We ought not only to avoid doing what is evil, but to accustom ourselves to abhor it, as the vilest and most offensive of things are abhorred To what which is good we ought to cling with all our hearts. "without hypocrisy"-"Your love must be genuine" (Gspd) 1 Corinthians 13:1-13 teaches us something about love. "Let"-we have control over this. Here, therefore, is the secret of abhorring evil, namely, in the dwelling with or near the Good, and Him who is the Good. 10. Or do we rise up against temptations so soon as once they present themselves to us, knowing them afar off, indignant with ourselves that they should so much as once have suggested themselves to our minds. 1. BibliographyBurkitt, William. 5, has the adverb, like Clem. Many young people need to read this verse often. Hatred of evil is employed by God as one of those penalties by which evil is made to suffer in such a way that it is intimidated and restrained. Social life. "Commentary on Romans 12:9". The clerk must feed them. Στυγέω , quite frequent in the classics, does not occur except in this compound, which is found only here. 4. “Let divine love be free from hypocrisy.” In regeneration the Holy Ghost pours this divine love out into your heart (Ch. "It must not countenance moral weakness or allow mutual indulgence." We are constantly receiving good from God. https:https://www.studylight.org/commentaries/bnb/romans-12.html. And towards all men we are to be ‘perfect in love’, even towards our enemies (Matthew 5:43-48). The affections of their minds should be in unison with their duty; they should hate as well as avoid what is sinful, and love as well as practice what is good. S. Paul passes from the question of χαρίσματα to a καθ' ὑπερβολὴν ὁδός, the way of love, so here in passing to an enumeration of instances of Christian character in general, as distinct from special gifts, he begins with ἀγάπη. Politics. Is it not a dangerous weapon to put into a man’s hands? And frequently they act on the presumption that what is easy to argue is safe also to do. Actors represent characters which are not their own without intending to deceive; but in proportion to the excellence of their performance is the degree of illusion in the beholder. A Christian cannot love evil and love God at the same time. N.T. Love without dissimulation, and abhor that which is evil. https:https://www.studylight.org/commentaries/vnt/romans-12.html. in N. T.; exc. Men do not stop to say, “After all, has not this leopard, that is so beautiful, been rather misunderstood? It is not, Abstain from the one, and do the other; nor, Turn away from the one, and draw to the other; but, Abhor the one, and cling, with deepest sympathy, to the other. It is not, Abstain from the one, and do the other; nor, Turn away from the one, and draw to the other; but, Abhor the one, and cling, with deepest sympathy, to the other. Beecher. THE CONTEXT Romans 12:1-8 establishes the foundation upon which 12:9-21 is built. https:https://www.studylight.org/commentaries/cgt/romans-12.html. Broadman Press 1932,33. 1905-1909. Else is your life little other than stage play. He never condoned evil. "Commentary on Romans 12:9". Expository Notes with Practical Observations on the New Testament. "without hypocrisy"-"Your love must be genuine" (Gspd) 1 Corinthians 13:1-13 teaches us something about love. This he could not condemn, since he had so often recourse to it himself, as we read in the Acts of the Apostles: and in the second [epistle] to Timothy, he writes: "In my first defence no one was with me." Romans 12:9(NASB) Verse Thoughts. But because of that they are counterfeited. The words evil and good, in this passage, may be understood of moral good and evil; and the exhortation be considered as a general direction to hate the one and love the other. (Abp. BibliographyCoffman, James Burton. that there should be so few such newspapers. 2. The love intended in this verse, is probably love to all men, and not to Christians exclusively, as in Romans 12:10, brotherly affection is particularly specified. Like any other Pauline letter, Romans 12:9-21 focuses on the humanization of the gospel and the church. BibliographyBullinger, Ethelbert William. The words rendered to abhor ( ἀποστυγέω) and to cleave to ( κολλάομαι) are peculiarly forcible, and express the highest degree of hatred on the one hand, and of persevering devotion on the other. See how in everything he praises him; how he avoids his anger; how he cripples every element of manhood that he may still lie close to the favour of his rich patron--and all for his own sake. Mark Dunagan Commentary on the Bible. 8; Romans 12:13 to ch. "E.W. Men have a very short process of dealing with them; they treat them to the foot or to the hand without hesitation; and they must, or accept annihilation, or else fly. St. Paul tells us how, when in the same breath he bids us to “abhor that which is evil,” and to “cleave to that which is good.” It is only in nearer fellowship with God, and by the inspiration of His Spirit, that we can learn our lesson of hating evil. Note that he assumes that the Christian will ‘love’. 4. https:https://www.studylight.org/commentaries/jtc/romans-12.html. 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